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The outskirts of the city is the area of greatest weakness with regard to outstanding development issues of poverty, drugs, crime, health, among others. In the city there is the pride in being a pioneer and the respect to whom it is, the first Pioneers, whose are people that resided in Telemaco Borba before their emancipation. In accordance with the report of the interviewees, culturally, the population thinks everything is in Klabin's function.
Everything that happens in the city, whether or not they are impacts of Klabin's action, are considered by the population as ' Klabin's things '. In other words, what happens, good or bad, ' it was Klabin's action'. On the other hand, people who are linked to the actions of other institutions are aware that Klabin is very strong in the city, but there is a lot that is done without their dependency or relationship.
Consider that in earlier times the dependence of the municipality was much higher the shares of the company, but that today the municipality already walks in parallel, but still greatly influenced. The institutions interviewed, representing the local agents, in Telemaco Borba since From the thirteen agents interviewed, three founded in the 's, one in the 's, one in the 's, two in the 's and four in 's.
It is observed, therefore, the recent Foundation of agents. The origin of seven agents is related to people from Telemaco Borba. Other agents have two origin related to people from other cities and three agents settled by people from Telemaco Borba and other cities. As to the relationship of local institutions, twelve agents were interviewed. Four agents had its Foundation related to Klabin, Five related to prefecture, and three agents settled because other agents, that had its foundation by the need of the organization of the working class and the local shops.
Even the latest facilities are related to Klabin. According to the interviews, the actions in partnership have been intensifying in recent and current partnerships made from four years ago are more numerous, even because, relate to the last Municipal Government management.
TEORIA GERAL DA ADMINISTRACAO CHIAVENATO EPUB
Figure 1 presents the existing links between the agents interviewed. This network offers any type of relationship between the agents regardless of partnerships. Figure 2 presents the structured network with all partnerships and reported by respondents. This network Figure 2 shows the centrality set by the city hall and by the Secretary of culture. For verification and confirmation of the results, two others social networks were structured with different methodologies described in note.
Sistemas de Gestão. Contabilidade e Finanças: Gestão Pública
First, in the case of the distance between the local actors, it was used the multiplication of addiction by benefit, other calculation methodology. However, the calculations were based on the Multivariate Analysis.
Both Klabin and City Hall are very close and in the center of the network. Then, they measured the distances between the agents based on metric multidimensional scaling of Gower main coordinate analysis , which reduces the dimensionality that disregard low values of variability MOREIRA, That means, the distances in this network, eliminate the variability obtained by multiplying by the dependency benefit, establishing the distance with lower intensity of involvement. However, the measure of centrality of this network remained the same that considers the variability of benefits by dependencies.
From these considerations the City Hall is again the center of the network away , both City Hall and Klabin establish the centrality size of circle of the model. However, the results obtained by Figure 2 are confirmed in Figure 3. Discussion Despites being vertical, Pulp and paper activity results in positive impacts to local development, as stimulate other activities and income generation. The activity is a local cultural landmark setting a hard reference link and dependence.
The company must be in constant control over the pollution generated by its activity for the uses up natural resources. Therefore, the pulp and paper activity influences the social environment of the site with regard to social classes and to meet the health, education, welfare and infrastructure.
The swelling population, caused by the attractiveness of the offer of employment by the company's strategies, aggravates the problems related to these issues, impacting negatively on local development. By enabling understandings of local staff on their roles, relationships and interactions to Local development, the Social Network Analysis SNA , revealed, preliminarily, that social networking, structured from the Klabin's installation, can be exploited as a social technology.
But, this is still likely to expand in other studies. From the SNA, it was observed that in recent years, have been taking place the dimming of the dependencies for local agents in relation to the company, even if the links are still very intense.
This implies that the understanding that reducing dependence is positive because unlinks the survival of agents to Klabin's survival. Relations among agents are numerous and the centrality tends, in many cases, to City Hall. But, still remains as the challenge, intensify relations that are not performed with Klabin, so that the efforts for development to meet the aspirations of the entire population. The SNA revealed the vulnerable aspects of local development, which are the unexpected impacts caused by enlargements of Klabin.
Local officials reported that why they cannot meet the population increase in social issues, education and health. In other words, Klabin impacts negatively in the municipality with respect to local development, since the expansion interfered and created obstacles in the actions, in partnership or not, performed by local actors for development. In other words, Klabin triggers negative impacts to social issues when don't plan together with the municipality their expansion projects.
Despite making responsibility actions, these are not sufficient to counterbalance the negative impacts of population attraction caused by the company.
Among the negative impacts are the increase in the cost of living, the difficulty of access to social services and increasing crime. The study of network still showed that the measurement of the interaction between the agents and the local development are fundamental to the creation of its own identity and solutions for local development.
Although the measurement by quantitative indicators is limited, qualitative indicators of intensity and of interactions among agents involved expressed. However, Klabin provides historical cultural relations in the municipality and, therefore, as a topic for future studies emphasized the need to interview the population and determine their perceptions regarding the company.
It is also possible to enlarge the universe interviewed in this study to deepen the perceptions on the relationship of dependence of Klabin and other agents of the municipality. Federal Constitution, Antonelli Ed.
Rio de Janeiro: Campus. Absorptive capacity: a new perspective on learning and innovation. Adminstrative Science Quarterly 35, A tecnologia social e seus desafios.
Networks of innovators: a review and introduction to the issue. Research policy 20 5 , Curitiba, Rio de Janeiro: LTC. We must earn your blessings by our genuine, earnest dedication to our own emancipation, and to that of the world.
We must also balance attention to self, with attention to other souls. As Krishna teaches us in the Gita, and the Bhagavatam, in a world full of tensions, paradoxes, and competing just claims, we must find reasonable balance in all things. On the holy day of your divine appearance, along with our expressions of gratitude, we congratulate you on your sublime descent to this world, your inimitable glorious deeds, and your immaculate departure.
Kindly empower us more than ever to do your work in this baffled world.
Your eternal servant, Hridayananda das Goswami August 29, 4 English Offerings Ali Krishna devi dasi, Dear Srila Acharyadeva, As I bow down before you again and again, I am each time reminded of my great fortune as your student and disciple.
Over the past two years, while completing my graduate coursework, I have become acutely aware of the importance and necessity of seeking out qualified teachers for advanced instruction and training. Teaching requires a rare combination of intelligence, eloquence, and generosity.
And, yet, because you excel in each of these categories, as a student I know that I have in my possession the greatest of life s gifts. One of the best things about good teachers is that they have the ability to turn seemingly uninteresting subjects into fascinating and engaging discussions. They also clarify misunderstandings by distilling the essence out of complex arguments. As your student, I am enthralled by the way you contextualize theology with religious history and etymology.
In your Krishna consciousness, there is nothing rote or routine about spiritual life. On the contrary, every experience is transformed into a singular occasion for growth and maturity, and every moment presents itself as a unique opportunity for expanding our understanding and deepening our appreciation of devotional life. Good teachers are also willing to take risks and chances on behalf of their students.
If they feel there is a better way of instruction or of encouraging participation, they will do whatever is necessary to ignite and fan the spark of learning within their students minds. Your far-reaching presentation of Krishna consciousness and resolve to extend the prospect and comprehension of superior spiritual knowledge and practice to as many people as possible demonstrates your determination to follow Prabhupada s instructions despite personal inconvenience and censure.
In conclusion, good teachers never fail to recognize the influence and training imparted by their teachers. Your firm commitment and dedication in establishing Prabhupada s legacy throughout the western world is, perhaps, your greatest quality and a continuous source of inspiration for countless others. Your loyalty and gratitude to your teacher, A. Bhaktivedanta Swami Prabhupada, serves as an unshakable foundation and directional outlet for your infinite qualities.
An ideal teacher in an imperfect world whose example and instructions remind us to simply stick with Krishna, think of Krishna, be with Krishnathe Supreme Personality of Godhead in all His multifaceted glories.
Because when we fall in love with the Greatest Person by enabling others to do the same, there is no question of disturbance caused by the inevitable unhappiness, fear, and anxiety embedded within this world. Your eternal servant and student, Ali Krishna devi dasi Arka das nama om visnu padaya krishna presthaya bhutale srimate hridayananda goswami iti namine namas te guru hamsaya paramananda medhase prabhupada pramodaya dustha siddhanta nasine Dear Srila Acharyadeva, Every year I attempt to write something interesting and original, but end up just writing from the heart and, it seems, my most heartfelt appreciation for you always remains the same.
So, please forgive the monotony, but also please know that I deeply mean these words. Your honest and intelligent presentation of Krishna consciousness, and your excellent personal example, is truly what has made a balanced spiritual life possible for me although, certainly, I am still getting the hang of this balancing act!
I have you, more than anyone else, to thank for my continued inspiration in Krishna consciousness.
And, therefore, I ultimately have you to thank for that which is of true value in my life. Thank you so much for everything you have done for us. I hope that I will increasingly be able to assist you and your mission, in one way or another, over the coming years.
Our hearts, filled of gratitude and hope, raise a prayer to Srila Prabhupada so he will keep us surrendered unto your dear lotus feet, Srila Acharyadeva!!! Reverence, affection, love, devotion, gratitude and joy flows from our heart this glorious day of your appearance. Dear Srila Acharyadeva, your presence in our lives fill us with divine thoughts!!!! Thank you very much, dear Gurumaharaja, for being in our lives, for being our Acharya, and for loving and taking care of us with such fabulous talent!!
All glories to Srila Prabhupada! All glories to your wonderful service! I am only able to do this by your causeless mercy, refined grace and magnificent intelligence.
Time spent with you is so priceless to me as I always come away filled with the idea that I can become a better devotee in your service. Your humor and laughter tells me that you are so happy in your service to Srila Prabhupada, and that this inspires me to want to be near you more and more.
Thank you for making me feel significant in your army. May Krishna West experience great success this year to enliven your disciples and well wishers, but most of all Srila Prabhupada and yourself.
May this day bring you good health and spirits. Begging to remain in your service, Bhaktavatsla das 6 7 Chandrashekhara acharya dasa Dear Srila Acharyadeva, Please accept my humble obeisances. All glories to Srila Prabhupada. You have had - and continue to have - a huge influence on my life. You are a central component in the construction of my worldview and in my decision-making.
I hesitate to think what course my life would have taken and what sorts of stances on various issues I would have had without you. You really are Hridayananda - a blissful, pure soul encased a brilliant mind and phenomenal intelligence, who utilizes these two amazing faculties exclusively in serving Srila Prabhupada s mission. You said that you derive all the bliss you can think of by simply focusing on how to most effectively spread Krishna Consciousness in the modern world.
This your bhajana; this is your source of ecstasy. On this sacred day of your appearance, I pray that I may never become envious of you, that contempt may never arise in my heart, and that I may have the sacred privilege of simply hearing you for the rest of my life.
Thank you. Your servant, Chandrashekhara acharya dasa Dandavats dasa Hare Krsna! Please accept my humble obeisances! You gave me initiation, which allowed me connection with the Guru-Parampara of the Brahma Gaudiya Sampradaya. The winds of society, friendship, and love are still blowing and there is still the desire for philosophical discrimination.
I must try to advance past all of this and simply offer my dandavats at your lotus feet. It is only a small token of my desire to surrender at the feet of Guru-Parampara. Therefore, I will simply offer these prayers desiring your mercy. I offer my respectful obeisances unto him. When will Srila Rupa Gosvami Prabhupada, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?
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He is my Lord birth after birth. From him ecstatic prema emanates; by him ignorance is destroyed. The Vedic scriptures sing of his character. Danesha Dasa Dear Srila Acharyadeva, Nama Om Visnu-padaya Krsna-presthaya bhu-tale srimate bhaktivedanta swamin iti namine Namas te Sarasvate Deve Gaura-vani-pracarine nirvisesa-sunyavadi-pascatya-desa-tarine 8 9 Nama Om Visnu-padaya Krsna-presthaya bhu-tale srimate hridayanan das goswamin iti namine Namas te guru-hamsaya paramananda medhase Prabhupada pramodaya dusta-siddhanta-nasine Just as a firefly cannot possibly enlighten the sun, similarly I feel utterly incompetent to sufficiently, or even to an acceptable extent glorify you properly on this glorious occasion of your appearance day.
The verifiable signs of an uttamaadhikari is that he knows scripture thoroughly, can answer all question in a satisfying way, has a strong personal sadhana and preaches Krishna consciousness.
You certainly embody those criteria. However there is also something else and that is your gentleness. As stated in Bhagavatam : O King, a saintly person is just like water because he is free from all contamination, gentle by nature, and by speaking creates a beautiful vibration like that of flowing water.
Just by seeing, touching or hearing such a saintly person, the living entity is purified, just as one is cleansed by contact with pure water. Thus a saintly person, just like a holy place, purifies all those who contact him because he always chants the glories of the Lord.
It seems to me that the fuel of good preaching is this gentleness, this love this love of Godhead.
And love of Godhead carries with it a natural respect for what is there right now in the present, yet an unlimited driving force toward streamlining everything dynamically and evolutionally closer and closer to embracing what Krishna wants there to be.
And He wants our love, so that is what you teach us to do. You cut to the chase and teach us to keep busy for Krishna and that the purpose of life is the synthesis of appreciating Krishna and acting it out practically by serving Him.
By your own personal endless love of Krishna and continual demonstration of acting for Krishna in the way most natural and relevant for you, you stand at a frontier in the army of Srila Prabhupada. You apply yourself and chop your way through the jungle of material energy, showing us the path laid out by Srila Prabhupada. I am eternally indebted to you for shedding light on the essence of what Srila Prabhupada gave us, and for connecting me to Srila Prabhupada through service to your lotus feet.
Jay Srila Acaryadeva! Octavio Paz mentioned that the most important things he learned from the Japanese literature were the verbal economy, the art of reticence and silence so please allow me to learn from that as well. As I have several times explained, when initiation is given, the Spiritual Master becomes the spiritual father and the gayatri mantra becomes the spiritual mother and thus second birth takes place, now a question rises into my heart; Which one of those births are we to honor?
Which one of them is more important? Which one is real?
Both of them, I say. Algo de Zaddik hubo en Macedonio. Quienes lo precedieron pueden resplandecer en la historia, pero eran borradores de Macedonio, versiones imperfectas y previas.
I really appreciate and admire your unique sense of humor, your deep knowledge on bhakti yoga and Sanskrit language, your sincere devotion to Srila Praphupada and his Hare Krishna Movement, for preaching in an intelligent, appropriate, non-sectarian spiritual activism and for making bhakti-yoga easy, relevant and enjoyable for Western people, without in any way compromising, diluting, or diminishing the purity and power of a glorious ancient tradition.
Tell him, says the older friend when he dies, tell him that he should retain respect for the dreams of his youth when he will become a man.
He should not open his heart to the deadly insect of baser reason of which they boast, and not to be lead astray when he hears enthusiasm blasphemed by wisdom of the dust [ ] they will know where this deadly insect is and what is it like. It shall lead us to the gate. I flew from Amsterdam to Vienna to say good-by to Freud. We both knew we would not see each other again. After we shook hands, I stood at the door and could not say a word. My lips were pressed together so hard that they were unable to part.
He must have sensed what I felt; he put his arm on my shoulder and said, I have always liked you. He had never before said anything of this kind. As I bowed my head wordless, he said in a low but firm voice, as if to comfort me: People need not be glued together when they belonged together. My dear Hridayananda Maharaj: I wish to remain with all my disciples together, but we have to do preaching work and therefore have to remain separate.
But actually there is no question of separation for one engaged in Lord Krishna s service. Daniel Parrasales 11 12 Duhsala devi dasi Dear Srila Acaryadeva, In boldly creating and organizing Krishna West, you are very kindly establishing an authorized and sacred space for modern people to peacefully and happily practice Krishna consciousness. Dancing to the beat of Prabhupada s vision of providing the whole world a place, a home, for becoming Krishna conscious, you unflappably press on to make your valuable contributions of keen insight and guidance, your amazing Krishna West project, and thought-provoking books that bring people to Krishna consciousness.
Surely, Prabupada is very pleased with you for your efforts and success in these areas and for your tolerance in the face of criticism by those who disagree with your ideas.
I pray that Prabhupada will continue to deepen your understanding of what needs to be done to save the world and that Lord Krishna will grant you the required strength, support, and good health to go on with your brilliant missionary projects. I pray that, together, by the mercy of Srila Prabhupada and Lord Krishna, you and your sincere disciples, followers and well-wishers will make a difference in the lives of many others.
I pray, too, that many current skeptics will come to appreciate your contributions, whether or not they agree with you. All glories to Sri Radha-Krsna. We want to wish you a very happy birthday and let you know how special and important you are in our lives. Even a continent away your presence has been strongly felt and your lectures online have been a wonderful inspiration.
Thank you for your blessings for our marriage. It was a beautiful moment we shared with family and friends. Now we are moving back to the USA 12 13 and we look forward to be being closer to you. Hopefully we can have your personal association soon.
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Parrys service is nevertheless typically generous in its architecture and grand effect. In accordance with the parameters established, in one way or another of usage and verification of links, is necessary to assign values that should be considered to measure the strength or intensity of the links.
My dear Hridayananda Maharaj: I wish to remain with all my disciples together, but we have to do preaching work and therefore have to remain separate. First, in the case of the distance between the local actors, it was used the multiplication of addiction by benefit, other calculation methodology.